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First Reading: Acts 10:34, 37-43

34 And Peter opened his mouth and said: "Truly I perceive that God shows no partiality,
37 the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.
39 And we are witnesses to all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree;
40 but God raised him on the third day and made him manifest;
41 not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead.
42 And he commanded us to preach to the people, and to testify that he is the one ordained by God to be judge of the living and the dead.
43 To him all the prophets bear witness that every one who believes in him receives forgiveness of sins through his name."

Responsorial Psalm: Psalms 118:1-2, 16-17, 22-23

1 O give thanks to the LORD, for he is good; his steadfast love endures for ever!
2 Let Israel say, "His steadfast love endures for ever."
16 the right hand of the LORD is exalted, the right hand of the LORD does valiantly!"
17 I shall not die, but I shall live, and recount the deeds of the LORD.
22 The stone which the builders rejected has become the head of the corner.
23 This is the LORD's doing; it is marvelous in our eyes.

Second Reading: Colossians 3:1-4

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
2 Set your minds on things that are above, not on things that are on earth.
3 For you have died, and your life is hid with Christ in God.
4 When Christ who is our life appears, then you also will appear with him in glory.

OR: 1 Corinthians 5:6-8

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.
8 Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Gospel: John 20:1-9

1 Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
3 Peter then came out with the other disciple, and they went toward the tomb.
4 They both ran, but the other disciple outran Peter and reached the tomb first;
5 and stooping to look in, he saw the linen cloths lying there, but he did not go in.
6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying,
7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.
8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed;
9 for as yet they did not know the scripture, that he must rise from the dead.

Easter Sunday

Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year.To have a correct idea of the Easter celebration and its Masses, we must remember that it was intimately connected with the solemn rite of baptism. The preparatory liturgical acts commenced on the eve and were continued during the night. When the number of persons to be baptized was great, the sacramental ceremonies and the Easter celebration were united. This connection was severed at a time when, the discipline having changed, even the recollection of the old traditions was lost. The greater part of the ceremonies was transferred to the morning hours of Holy Saturday.Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments.  The connection between the Jewish Passover and the Christian feast of Easter is real and ideal. Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ's death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan. In fact, the Jewish feast was taken over into the Christian Easter celebration; the liturgy (Exsultet) sings of the passing of Israel through the Red Sea, the paschal lamb, the column of fire, etc. The connection between the Jewish and the Christian Pasch explains the movable character of this feast. Easter has no fixed date, like Christmas, because the 15th of Nisan of the Semitic calendar was shifting from date to date on the Julian calendar. Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell. For this observance they claimed the authority of St. John and St. Philip.